Here is a demonstration of Latino kiss...

...passionate about latin america...

Two Indian designers Nachiket Barve and Anita Dongre came from Mumbai for the show. We combined them with two Argentine designers Monica Socolovsky and Fabian Zita who use Indian materials and accessories. Monica has travelled to India 96 times and is an ardent devotee of Sai Baba. Her company is called “Satya Fashion”. Her clothes are sold in nearly 200 stores in the country and she also exports to Europe, USA and rest of Latin America.

The author of this novel is Jorge Fernandez Diaz, the same who wrote La segunda vida de las Flores.
This is the story of Fernandez, the journalist and his exposure to political and social issues of Argentina. One day, Fernandez in his middle age, is at the waiting room of a dentist in Palermo in Buenos Aires. There appears Lili, his ex-girl friend from the school days. The unexpected meeting of the two after thirty years sets off both of them on a memory trip going over what happened in their lives in this period. They recall their friends and acquaintances, adventures and misadventures as well as amores y desamores.
Fernandez became a journalist and got a rich experience of dealing with political leaders and social issues. He was lured by the governor of a Patagonian province to edit a local newspaper. The governor used the newspaper to manipulate news and opinion in the region. Fernandez was unable to take beyond a point and returned to Buenos Aires. After his return, Fernandez started working in a magazine. Here he got a different experience of political manipulation by the media. Delia, the owner of the magazine used and misused political leaders for her profit. She tried to make Fernando write her biography with falsified information. During this period, he went to Punta del Este, where the rich and famous Argentines do wheeling and dealing while partying and vacationing.
Lili had her own adventures of romance and marriage. She was married to a rich man but it did not work out. Both Fernandez and Lili, in their formative years were influenced by Marxism and other leftist ideologies, as was fashionable in those days. But they moved on.
Ideas of love and romance are reawakened in the hearts of Fernandez and Lili in this meeting after such a long time. She looks radiant and well operated …from top to bottom !! He looks like he carried the wounds of a hundred battles of life. But as typical Porteños, they analyse and reanalyse every word and every gesture of each other… and walk away from the Second Opportunity life presented to them.
Jorge Fernandez Diaz, who is also a journalist, has given a vivid account of what goes on behind the news coverage and commentaries. He has brought out the nexus between political leaders and journalists and how the two try to take advantage of each other using their political and journalistic power. Diaz takes the readers around the cafes and bars of the neighbourhood of Palermo, as he had done in his previous novel. The middle age crisis of Fernandez and Lili has been used by Diaz for psychoanalysis, which is a trade mark of the Argentine authors. Diaz has cleverly woven the political crisis of the country with the middle age crisis of the two individuals.
I agree with Diaz´s political comment that Argentines sought Truth in the eighties but Truth did not matter in the nineties ¨. Now Argentina seems to have entered a post-truth era….
In the elections held on 7 February, Laura Chinchilla was elected as the first woman President of Costa Rica. She was a Minister of Justice and first Vice President in the administration of her predecessor, President Oscar Arias. She was leading in the opinion polls and her victory was predicted. It is this predictability and long democratic tradition which makes Costa Rica different from the rest of Latin America. The country has held regular elections every four years and peaceful transfer of power in the last sixty years. This is remarkable and distinct in the contemporary history of Latin America where many countries had suffered military dictatorships, civil wars and interruption of democracies.
What is the secret behind this unique achivement of Costa Rica which has managed to be an island of peace and democracy in the ocean of Latin American political instability and chaos in the post- Second World War era. In fact there are two secrets behind this.
Firstly, the country has no military. It abolished the armed forces voluntarily in 1948. The absence of armed forces meant that there were no cocky colonels or generals who thought they knew how to run governments better than the politicians. Ballots , not bullets , became the only route to power. Costa Rica boasts that they spend their money on teachers and schools instead of colonels and barracks. Costa Rica has set an example to Latin America and the world of a military-free society.
The second secret is the abiding commitment and consensus among the elite of Costa Rica to democracy and social equity. It is true that most of the political leaders come from the small number of oligarchic families in the country, as in many other countries in the region. This includes President Arias, a coffee baron and from the top three wealthiest families in the country. But the Costa Rican oligarchy is an enlightened one with a social conscience. The governments have pursued a policy of inclusive development, irrespective of whether they are conservatives or liberals. The four million citizens enjoy the benefits of a modern social welfare state including pensions, labour legislation, national health care and a life expectancy of 77. In 1869, the country became one of the first in the world to make education both free and obligatory, funded by the state’s share of the great coffee wealth. The literacy rate of over 95 percent is one of the highest in Latin America. Even the coffee growing land is distributed among 100,000 families and not monopolised by the oligarchy. Costa Rica was the first country in Central America to give voting rights to women and people of African origin in 1948. It is because of this equity in the society that there has been no revolutionary leftist outsider to challenge the status quo as it happened in some other countries in the region. Latin America has the highest disparity of income in the world. It is this factor which has been responsible for the polarisation of politics and societies and the consequent political instability. Costa Rica has succeeded in reducing the disparity through inclusive development and making all its citizens as stakeholders in democracy. The voter turn out in the elections is one of the highest in the region.
Costa Rica´s democracy which had taken strong roots since the very beginning of the twentieth century was interrupted once in February 1948. President Rafael Calderon annuled the 1948 elections after his handpicked successor candidate lost the elctions. A civil war followed claiming 2000 lives. Jose Figueres , the conservative leader lead a rebel army and toppled the government and took over power in May 1948. But Figueres promised that he would relinquish power in eighteen months after carrying out some reforms. He fulfilled both the promises. He handed over power promptly in November 1949 to the legally elected President in February 1948. His reforms included abolition of the army, decentralisation of power and extension of vote to women. Later he created his own National Liberation party and won the presidential elections in 1953 and in 1970. He handed over power gracefully when he lost the elections in 1958. His son became President in 1990. Ironically he took over from the son of Rafael Calderon against whom his father lead the armed rebellion in 1948. President–elect Chinchilla and President Arias are from the same National Liberation party founded by Figueres.
Costa Rica, known as the Switzerland of Latin America, is not a passively peaceful society blind to the problems around. The country has taken initiatives to help their neighbours. It was Costa Rica which brokered a peace agreement ending the civil war in the region for which President Oscar Arias was awarded Nobel Peace Prize in 1987. In June last year when the El Salvadorean democracy was interrupted, USA and OAS turned to President Arias for his help in resolving the issue.
Costa Rica is, of course, not free from challenges such as corruption, drug trafficking and crime. There have been corruption scandals involving ex-Presidents and Ministers. Chinchilla has promised in her election agenda to tackle these issues.
Costa Rica also stands out as a role model for Latin America in many other respects. With its high literacy rate and per capita computer penetration, the country has attracted Silicon Valley and silicon implants. Intel, HP and other computer companies, call centres and BPOs have a significant presence. Silicon implants for breast enlargement are major exports besides other medical equipments as well as some pharmaceuticals. The country has successfully diversified its economy which was dependent soley upon export of coffee in the past. Costa Rica has also pioneered Ecotourism in the region. The country attracts over two million tourists a year. The per capita income of Costa Rica at 11,000 US Dollars is three times higher than the other countries in Central America.
Costa Rica was one of the first in the world which combined its ministries of energy and the environment back in the 1970s and generates an impressive 99 per cent of its energy from renewable sources. In 1997, a carbon tax was introduced on emissions – with the funds gained being used to pay indigenous communities to protect their surrounding forests. Deforestation has been reversed, and forests cover twice as much land as 20 years ago. In 2007, the Costa Rican Government declared that it intended to become carbon neutral by 2021.
¨Pura Vida¨ is how the Costa Ricans respond cheerfully when you ask them , Como esta ( how are you ). Pura vida literally means pure life. But what the Costa Ricans mean is ¨full of life¨. This makes them distinct among the Latin Americans who respond generally as Bien ( fine) or Muy Bien ( very well ). It is not surprising that Costa Ricans were classified as the happiest people in the world in the Happy Planet Index compiled by the British research group, the New Economics Foundation in their annual survey of 2009.
The story starts with a feather. A bright blue parrot feather falls out of the hat of Ella while riding a horse in Paris. Francisco Lopez picks it up and gives it to her. And there starts a romance ... like in a Bollywood movie. Francisco has been sent to Paris by his father Carlos Antonio Lopez, the first constituitional President of Paraguay. Francisco lives an adventurous playboy life in Paris showing off his wealth and status. Alongwith his luggage from Paraguay he has even brought a native band to play at his parties. He falls in love with Ella, an equally adventurous and horse-riding Irish girl of nineteen, who has come to live the good life of Paris. She lives with a Russian count after having divorced a French man whom she married when she was fifteen. The Count leaves her to join the Russian war and Francisco enters her life at this opportune time. Francisco courts her in royal style and takes her back to Paraguay. But he cannot marry her since his father does not allow the marriage because she is a divorcee . He puts her up in a separate house and Ella puts up with her status as a mistress. She manages to survive in the midst of the hostile family members of Francisco and the hot, humid and backward life in Asuncion. She impresses the natives with her elegant Parisian dress, shoes and perfumes. She gives birth to seven children of whom the first one Pancho takes after his father in his adventurous and headstrong attitude. Franciso takes over from his father as the President of Paraguay and modernises the country with railways, telegraph, industries and even starts building a opera hall like the La Scala of Italy. But his overconfidence and megalomania lead him into a war against the combined forces of Argentina, Uruguay and Brazil. He is killed in combat and Paraguay is ruined. Ella goes back to Paris but dies as a pauper, having lost everything.
This is a historical fiction based on the Paraguyan President (1862-70) Francisco Solano Lopez and his Irish mistress Ella Lynch. Many other characters in the novel are also real. Lopez started off his Presidency well with his modernisation programme. He built the first railways in South America, ahead of Brazil and Argentina. Paraguay at this time was more developed and industrialised than many countries in the region. But the war against the Triple Alliance of Brazil, Argentina and Uruguay was foolish and catastrophic. Predictably, Paraguay was defeated. But more devastating was the fact that two thirds of the male population of the country was killed in the war. The impact of this is felt even now and there is shortage of men., who have taken advantage of this situation. There are lot of children in Paraguay who don’t know their fathers.
This book won the National Book Award in 2004. The author Lily Tuck is an American who was born in Paris. She had lived for sometime in Uruguay. She has given a flavour of Paraguay in the novel and has given a lively portrayal of the historical characters. She has blended and contrasted the high society Parisian lifestyle with the laid back life in backward Paraguay. These are brought out in the exchange of correspondence between Ella from Paraguay and her friend princess Mathilde who lives in Paris. Buenos Aires also figures in the novel since it is the transit point to enter the landlocked Paraguay through the Rio de la Plata river. The Paraguayans in those days as well as now come to enjoy the parties and fashions of Buenos Aires, the Paris of Latin America.
The previous two Argentine novels I had read this month were about middle class and rich people. But Combi is about the poor and marginalised, who travel by Combi ( minibus) from their residences in the outskirts of Buenos Aires city for more than one hour for their work in the city. This novel is about the fifteen passengers who travel in one of the Combis regularly to the city.
The novel starts with the driver Esteban whose father was also a Combi driver. His father runs away with the wife and money of the owner of the minibus company, uses the money to buy a hotel in a southern town, loses the money with poor management and dies in misery. Esteban´s happiest memories were travelling with his father, talking to him and singing together when they went to a beach town when he was a kid. Esteban is content with his job and his modest life with limited ambitions. His wife asks him to buy diapers for the baby but he forgets it and remembers only the ample breasts pushing against the tight blouse of the receptionist in the minibus company office.
- Carolina, the receptionist in the minibus company had earlier worked in an icecream shop and had a fling with a college student during his summer vacation. She struggles to tolerate her boss who smokes all the time and the irate passengers who take it out on her when the minibus is delayed or when they could not get a seat.
-America Levano, the Peruvian woman, comes to find livelihood in Buenos Aires after her husband ran away with another woman leaving her with his daughter. She lives with other Peruvians and Bolivians in a ghetto which is raided periodically by the Argentine police. She finds work as a domestic help and later an Argentine man to live with. Discovering one day that the Argentine was abusing her daughter, She kills him with a kitchen knife. After her jail term ends she resumes her work and travel by the Combi.
-Olga makes a career out of giving bath to sick and handicapped people. Her job is disgusting when she has to touch and clean the bodies of people with infections and skin diseases. But she has got used to it and the money she earns is good compensation. Her job exposes her to all kinds of people including one who wants her to wash a mannequin.
-Megumi, a woman of Japanese descent enjoys her volunteer job as a reader to sick and handicapped people. Once she is asked to read to a person in coma on the belief that the person in coma might be hearing what is read. By a miracle, the person in coma wakes up one day and remembers the stories read out to him by Megumi. When she reads out in an old peoples´home, the history professor there notices her small feet which make him recall the Chinese tradition of forcefully making women´s feet small and the erotic connotations of small feet in China.
-Bruno is an anthropologist who works as a forensic expert to identify the persons who were tortured, killed and buried by the military dictatorship. He along with other experts analyse the bones and other remains from cemetries and make out who they were and how they died. His technical job gets complicated when he works with the sad and desperate families of those who lost their fathers, brothers and sons to military repression.
- Josef Wrobleswki, of Polish origin, has a habit of telling everyone the story of his family from Poland. But while narrating the sadder parts of the story he starts speaking in Polish and sobbing uncontrollably.
-Ivo mayer is a porno film director after hhaving failed in his ventures to make political films to convey his leftist message. He gets exiled for his political beliefs and on return from exile, he is unable to relaunch his political film project and is stuck in porno films.
The remaining occupants of the fifteen seats in the Combi include a pock marked young woman struggling with the disfiguring of her face by constant eruptions and acnes, a woman who writes astrological columns in a weekly, a man who does magic and tricks and Nacho the orphan kid who is obsessed with cemetries where he spends most of his time. The precariousness of the lives of these characters and the life stories of others with whom they interact in their daily lives are poignant and moving.
On this particular day of the journey, everyone is upset and anxious because the Combi is delayed because of a roadblock by piqueteros ( picketers) on the way. The reason for blocking the road on this day is to commemorate the third anniversary of the death of two of their comrades who were killed in one of the protest marches. The minibus gets stuck in the middle of the protest demonstration. One of the passengers remark,¨we are fucked ( jodido- in spanish) by the dead besides the living Argentines¨. Especially since 2001 (December 2001 saw the worst economic and political crisis in Argentina) the piqueteros have become one of the protagonists of the Argentine society. Day in and day out there are many protest marches in the city of Buenos Aires and traffic is disrupted along with the work and lives of people. Sometimes the piqueteros block the main highways connecting the cities causing traffic jam for miles together. The reasons for such protests could be local or national causes, serious or trivial. But they have become a force to reckon with and part of everyday life in Argentina to the chagrin of middle class and working people. Roadblocks and protests have become instituitionalised. There are many professional piqueteros who have become experts in organisation and media management. They are used by political parties too.
This is the third book I have read in the original Spanish. The author Angela Pradelli has given a vivid account of the lives of poor people who work as domestic help and bus drivers. She has captured their emotions and struggles and made a powerful impact on the readers. The novel is based on her personal experience of travel in Combis and her interaction with all kinds of fellow passengers. Angela works as a teacher
Combi is not a fiction. It is a reality of Argentina. It exists along with the elegant theaters, cafes, bars and restaurants of Buenos Aires and the Country Clubs which have high walls to block the unpleasant reality of slums around them. But the people who live in high-rise apartments and high-walled country clubs cannot avoid the piqueteros and the reality of Argentina....




This is the second book of the Argentine writer Tomas Eloy Martinez, I have read.
Bruno Cadogan, a writer from New York arrives in Buenos Aires to interview and write a book on the elusive and legendary Tango singer Julio Martel and complete his dissertation on Jorge Luis Borges's essays on tango. Martel has a great voice like the famous Carlos Gardel and sings old tangos. Unlike the handsome and popular Gardel, Martel is physically deformed and suffers from diseases and constant pain. Martel never records his songs and so the only way to listen to him is to see his live performances. But he shuns theatres and public and performs in plazas, streets and in front of certain buildings and monuments. He appears in the venues without notice and starts singing heart rending tangos. Bruno tries to follow the trails of Martel and unravel the mystery behind the choice of venues, dates and lyrics for each performance. He discovers that there is a pattern to Martel´s choice of places and dates for his performances. These form a map of the darkest moments in the city’s past. They relate to historic events including massacres in such places as well as tragedies related to his personal life and that of his friends. One of Martel´s boyhood friends joins the Montoneros Guerilla group and is involved in the kidnapping of General Aramburu. The Group used him as hostage to ask for the return of the body of Evita which was secretly hidden by the military dictatorship. They kill Aramburu when the dictatorship refuses to give in. Later, the group kidnaps the body of Aramburu from the cemetry and uses it as hostage to ask for the return of Evita´s corpse. More on this in my previous blog http://latinamericanaffairs.blogspot.com/search?q=evita.
During one of the wanderings in the labyrinths of the city following Martel´s trails, Bruno comes across Alcira,the girlfriend of Martel. Alcira´s love for Martel is unrequited love. Martel does not treat her well and is cruel to her sometimes. But Alcira loves the voice of Martel and is unconditionally devoted to him and takes care of him till the end. She takes Bruno to the hospital where Martel is fighting for life. Martel picks up the strength to sing a last tango
¨Buenos Aires, cuando lejos de mi ¨– Buenos Aires , so far from me…
Martel dies, after singing this last tango. Bruno´s admiration for Martel is now transferred to Alcira with whom he falls in love. He wants to marry her and take her to New York. But she does not foresee herself to a life outside the Argentine labyrinth and disappears when he goes to use the toilet in the café.
The life of Martel is like the theme of a typical tango, evoking tragedies, frustrations, bitterness and pathos. But Martel lives through them with zest and passion.
Tomas gives a glimpse of the recent history of Argentina through the stay of Bruno when he is caught in the December 2001 financial collapse of Argentina followed by the historic economic and political crisis. The Argentine government declares the largest debt default in world history and devalues the currency by three times. His bank account is frozen and his movements in the city are disrupted by the public protests and traffic blocks. The hungry and angry mobs riot against the government, attack public properties and loot super markets.
Tomas portrays vividly the cafe culture of the elegant city of Buenos Aires . Bruno spends most of his days and nights in the cafes of the city. Cafes are not just for coffee. Like many Porteños ( inhabitants of the city of Buenos Aires) Bruno takes refuge in the cafes, where he reads, researches, reflects and people-watches in between cups of cafe. Argentines including writers such as Borges had used the cafes of the city for inspiration, writing, meetings, celebrations and rantings and ravings against governments, world and life.
Through a sub plot in the novel, Tomas recreates the famous Aleph story of Luis Borges, the Argentine genius and writer. In the building where Bruno stays there is a basement in which a mad and reclusive librarian lives. Bruno is convinced that this basement is the same as in the house of Beatriz in the Garay street mentioned in the short story of Luis Borges with the title Aleph. In his story Borges says he saw Aleph while lying down in the dark cellar and counting off nineteen steps. After the intial panic of darkness of space and fears, Borges says he saw Aleph, which he describes as
-a point in space that contains all other points
-the only place on earth where all places are, seen from every angle, each standing clear, without any confusion or blending
- a small iridescent sphere of almost unbearable brilliance.
-millions of acts both delightful and awful; not one of them occupied the same point in space, without overlapping or transparency. What my eyes beheld was simultaneous, but what I shall now write down will be successive, because language is successive
-daybreak and nightfall
-the multitudes of America
-all the mirrors on earth and none of them reflected him
Borges concludes ¨I saw the Aleph from every point and angle, and in the Aleph I saw the earth and in the earth the Aleph and in the Aleph the earth¨.
Bruno has been trying to go to the basement to experience and encounter Aleph. Finally when he goes there,the building is demolished and Aleph is gone.
Tomas has cleverly blended his fiction with the realities of Argentina and Buenos Aires creating a magical realism. It is difficult to know which is magic and which is reality. Argentine history and real life are merged with fantasy seamlessly. Tomas has used the name of Julio Martel, a Tango singer, who died in february 2009. But the story of the Martel in the book is totally different from the real life of Martel.
Tomas is perceptive in describing Buenos Aires and the Porteños. Here are some excerpts
- Buenos Aires city is so majestic from the second or third floor upwards and so dilapidated at street level, as if the splendour of the past had remained suspended in the heights and refused to descend or disappear.
-The true labyrinth of Buenos Aires is its people. So near and at the same time so distant. So similar on the outside and so diverse within. Such reserve, which Borges tried to assert as the essence of the Argentine, and at the same time such shamelessness.
-I thought the cafes were perfect for writing novels. Reality did not know what to do there and wandered around loose, hunting for authors who would dare to tell it. Everything seemed very real, perhaps too real..so intense you could feel it burning up and stinging the skin…
I like the hypnotic story telling of Tomas leading to delirium and suspension in magical realism. He helps the readers to understand and experience the authentic and labyrinthine Argentine spirit and psyche. I have already bought my third book of Tomas Eloy Martinez. The title is The Peron Novel. I am sure Peron would have given ample material and provocation for Tomas to dig deeper into the Aleph of Argentines.
After having enjoyed Isabel Allende´s first autobiography ¨My invented country¨ in which she tells the story of her life in Chile, I was keen to read the ¨ The sum of our days¨ which covers her second life in USA, with her second husband.
Isable has narrated her real life like a fascinating fiction. The autobiography reads like a novel. She entertains and amuses the reader making fun of her life, her beliefs and idiosyncracies. She bares her soul and shares her thoughts on love, marriage and family. She pokes fun at her practice of going to astrologers to know about future. She is a member of the ¨Sisters of Disorder¨, who get together and pray for solutions to the problems of others. Her family members and friends are as colourful as the characters in her novels. Their eccentricities and eclectism are fodder for Isabel´s story telling. There are events and experience which make the readers laugh, cry and reflect.
Some of the events in her life are shocking. For example Celia , her daughter -in -law discovers she is a lesbian and moves away with Sally, the girlfriend of the son of her husband from previous marriage. Both Celia and Sally had lived in the same house of Isabel and Sally was in fact working as secretary to Isabel. Celia leaves her three children to be taken care of by Nico, the son of Isabel, who cannot get over the shock. But Isabel not only continues her friendship with Celia but she even takes the side of Celia and supports her to the annoyance of her son. Before this conversion, Celia was a gay-baiter with very strong views and prejudices. Afterwards, Celia not only practises lesbianism but actively preaches the advantages of gay love. She advocates that everyone should try it and says that it is much better than being heterosexual.
Isabel talks candidly about how desperately she was looking for a second husband afer her arrival in US. She found Willie, who had a dysfunctional family, and was the right fit for her. Still, the relationship goes through ups and downs, with the Chilean way of life and the American approach colliding inevitably. The couple have to go for therapies to save the marriage. But Isabel is content with her choice of husband and in any case it is too late in life for her to think of another one. Willie, who is a compassionate lawyer later becomes a writer and gets his books published. Isabel ends the book reaffirming her love for Willie, saying ¨the sum of our lives, our shared pains and joys, was now our destiny¨.
Willie has built a new house on a hill in San Francisco in the Chilean style and named it as ¨House of Spirits¨, the same name as her first novel which made her famous. Sure, the furniture moves at night and there are odd sounds confirming the spirits in the air ! Isabel describes the house as her Taj Mahal.
Willie´s daugter Jennifer becomes a drug addict and is abused by other drug addicts. Eventually she disappears from the hospital after giving birth to a child. She is believed to have died. Willie is devastated by this tragedy. Isabel takes on the responsibility of taking care of the child. Later, the child is adopted by a lesbian couple.
While Isabel is quick to come to the rescue of the victims of tragedies around her, she is unable to overcome the loss of her daughter Paula, who died suddenly of a disease, after her marriage. Isabel has written a separate book ¨Paula¨. The pain felt by the loss of her daughter is a recurring theme throughout the book and her life, of course.
Isabel implants in California her Chilean system of family by bringing in relatives to live with her. She calls them as her tribe. She goes out of her way to help them and at the same time freely interferes in the lives of the members of her tribe , like a typical Chilean matriarch. It is interesting that her mother who lives in Chile is her soulmate. She is in constant correspondence with Isabel, giving news of Chile and advising her even on the family issues of San Francisco.
The cosmoplitan and avante- garde San Franciso is perfect setting for Isabel´s life and the incredible adventures and misadventures of her extended family. Isabel gives a glimpse of the life in the city through the experience of her friends. She describes the Bohemian lifestyle and love affairs of Tabra, which are equally interesting. Tabra, who makes a living by making and selling artificial jewellery finds USA as an unsuitable place for her convictions and ideals and eventually moves away to Bali. She tries countless blind dates and courts disasters and disapoointment. She receives applications from young studs seeking to be kept by mature and moneyed women. Her Mexican boyfriend, whom Isabel describes as ¨Plumed Lizard¨pursues restoration of the throne of Montezuma, the last Aztec king.
The only disappointment for me as an Indian is Isabel´s superficial and silly dismissal of India in a couple of pages. Even before her travel , she says she would not be able to bear the legendary poverty of India. Her daughter Paula had visited India and told Isabel that India was the richest source of inspiration for a writer. But what Isabel experienced in India was just perspiration and saw it purely from a materialistic point of view and not at all as a writer. She enjoys, of course, shopping in Delhi and stay in a palace hotel in Jaipur. She tells a horrible story of how an Indian woman tried to give away her female baby to her, because female child is unwanted in India. This is not ony bullshit but it should be a plain lie and dishonesty of Isabel to concoct this story. No Indian woman will ever give away her baby to a foreigner passing by, as she has described. Isabel's India visit is cut short by the midnight telefone call from her daughter in law announcing her bisexuality. Thus,India falls in a few paras between the lie of an Indian woman trying to leave her child with Isabel and the truth of the bisexuality of her daughter in law.
Isabel Allende is not the first Chilean writer to look down on India. Pablo Neruda, in his autobiography, has also dismissed India in a few prejudiced Naipulistic words, after having visited India twice. It is a pity that both of them have been so materialistic and arrogant when it comes to India and blind to the culture and spirit of India. During the visit of Chilean President Lagos to India in 2005, I quoted a poem of Pablo Neruda in the draft banquet speech by Indian President. But Mr Natwar Singh , who was External Affairs Minister at that time cut out the quotation. He disliked Neruda, whom he had met and found his uncharitable view of India. Never mind ..... This should not diminish the greatness of the two Chilean writers, whose books I have enjoyed. I bought many books of these two authors in Bangalore and Chennai.

¨Victoria Ocampo – writer, feminist and woman of the world¨ is the book I have just finished reading. It is a 170 -page summary of the autobiography ( which runs into six volumes ) of Victoria, written and annotated in English by the American translator Patricia Owen Steiner.
Victoria wanted to be a writer in her youth. She sent her first writing to two authors for their comments. Both of them threw cold water and discouraged her. She found herself constrained by the censorship on her reading and writing imposed by the family and the society in the beginning of the twentieth century. Victoria was ahead of her times in the patriarchal society of Argentina. She rebelled against the restrictions and later flourished on her own when she got independence from her parents and husband. She became a writer and a patron of letters. Besides contributing to Argentine literature, She went beyond her country and built bridges with the cultural and literary world of Latin America, Europe, US and India. She became the first woman to be admitted to the Argentine Academy of Letters in 1977. This was a special satisfaction to this Queen of Letters, who had suffered discouragement from writing when she was a young woman.
Victoria founded, funded, published and edited a literary magazine ¨Sur¨ which had poems, stories, essays and social commentary of authors from around the world. Sur was the foremost literary and cultural journal of Latin America in the twentieth century. It gave voice to the Argentine and Latin American writers and exposed them to the outside world. It was also her revenge on men who stifled her writing aspiration in the early part of her life. She got the men to write for her magazine. It lasted for an impressive forty years from 1931.
Victoria established a publishing house ¨Sur¨, which published the works of eminent writers like Lorca, Borges, Bioy Casares, Sabato, Onetti, Octavio paz, Cortazar and Vargas Llosa. Sur also brought out spanish translations of North American and European writers. Victoria herself undertook translations of some books. She was more fluent in French than Spanish and she was proficient in English too.
Victoria became a grand patron of literature and culture in Argentina and even outside. She financed the trips of some European writers and artists to Argentina. She hosted the visits of foreign writers and organised literary gatherings. Her friends included Borges, Gabriela Mistral, Pablo Neruda, Jose Ortega y Gasset and Virginia Woolf.
Victoria wrote ten volumes of essays, several books of non-fiction, short stories and literary criticism. Her lengthy six-volume autobiography is useful to understand the Argentina of her times. She is candid and provocative in her commentaries.
She was a victim of the discrimination against women , as was the norm in the early part of the twentieth century. She rebelled against the oppressions of her family, the church and the society and became a feminist leader. She quit her unhappy marriage early on and lived independently for the rest of her life. She had many lovers, affairs and friends. She travelled around the world and moved in the artistic, literary and social circles of Europe especially in France.
Victoria was an iconoclast in a patriarchal society, a woman, who chose not to follow the easy path offered by her wealthy family. She used her money, charm and brain to do something extraordinary with her life from 1890 to 1979.
As happened to many other Argentine writers she also became a victim of politics. She was imprisoned for three weeks by the government of Peron for her criticism of his regime. Her passport was confiscated for two years untill the overthrow of Peron.
Two Indians had been inspiration to her; Gandhi and Tagore. Victoria was impressed by the idea of non-violence, spiritual energy and moral courage of Gandhi, who succeeded in translating his conviction into action. Gandhi became one of the most important influences on her thinking. She was moved after reading Gandhi´s biography in 1924 and her meeting with him in Paris in 1931. This is what she wrote after hearing Gandhi’s speech in Paris.
¨Gandhi spoke with extreme simplicity, without eloquence or tricks of an orator. His physical appearance seemed scarcely suited to impress anyone and especially a Parisian audience. But his spiritual energy dominated and galvanized the audience¨.
She wrote an essay on Gandhi in La Nacion newspaper in 1924 and later wrote a number of articles on him.
Victoria read Gitanjali in 1914 and said ¨it fell like a celestial dew on my anguishing twenty four year old heart¨. She described Tagore´s poetry as ¨magical mysticism¨. She felt powerful echoes in Tagore´s personal loving God, radiating happiness and serenity, unlike the demanding and vengeful God imposed on her in childhood. She was very excited when Tagore came to Buenos Aires in 1924. In her own words, it was one of the great events of her life. She wrote an article in La Nacion, welcoming Tagore. She hosted him for two months in Buenos Aires. There is talk of a platonic love between the sixty three year - old Tagore and the thirty four year- old Victoria. More on this in my earlier blog story http://latinamericanaffairs.blogspot.com/search?q=tagore
Tagore was rejuvenated by the beautiful Victoria on the flower-filled garden of the mansion overlooking the scenic bank of the immense Plata river. She was the muse of his Purabi poems in which she called her as Vijaya and dedicated the poems to her.
Victoria had a spiritual awakening from the encounter with Tagore. She was overawed by his intellect and serenity and she felt like a child before him. She listened to him mostly and did not dare to express herself as she would have liked to do.
The Tagore- Victoria encounter opened an intellectual, literary, cultural and spiritual bridge between India and Argentina. Since then, there has been a strong Argentine tradition of spiritual and cultural interest in India.
Nehru was one of the world leaders who appealed to the Argentine government to release her from jail.
Indira Gandhi was special for Victoria. She was the successful example of emancipation and fulfillment of the dreams of Victoria for women. Victoria received a honorary doctorate from Vishwabharathi University and this was personally handed over to her by Mrs Gandhi during her trip to Buenos Aires in 1968.
Ever since reading Gandhi´s biography in 1924, Victoria had a continuing interest in India. As a feminist she admired the participation of Indian women in the independence struggle under the leadership of Gandhi.
This short summary of the autobiography of Victoria and reproduction of some of her essays gives a glimpse of the cultural history of Argentina. Particia, the author of this book has been ¨reading, translating and thinking about Ocampo¨for almost twenty years. Patricia has interpreted the autobiography of Ocampo in an objective and balanced manner.
After reading this book, I am now inspired to read more about Ocampo. I have already started reading ¨In your blossoming flower garden¨ by Ketari Kushari Dyson.
The Tagore- Victoria story is fantastic material for a film. I am glad I have been able to interest Pablo Cesar, the Argentine director on this. I liked his preliminary script and the title ¨Thinking of Him¨, he has chosen for the film.